Friday, February 12, 2016

Galungan & Kuningan 2015

Galungan Ceremony In Bali
The Balinese celebrate the day of Galungan, which commemorates the triumph of Dharma over Adharma, or good against evil, this February 9 to 11. Second in significance after the Nyepi or Saka New Year, this observance comes twice a Gregorian year, as the Balinese use a 210-day calendar system known as the Pawukon that is the basis for their daily rituals, temple anniversaries and holidays. Galungan is celebrated again on September 6-8.
This year the Galungan festivity starts on a Tuesday on February 9 and September 6, when bamboo poles decorated with young coconut leaf decorations line the streets all over Bali. This is a unique welcome to Bali if you happen to be on the island around this time, and usually lasts until Kuningan, another associated observance that comes 10 days after on February 20 and September 17. Traditionally, Galungan day sees the slaughtering of pigs for communal feasts, as well as baking traditional rice cakes and erecting iconic 'penjor' bamboo poles.
These intricately decorated poles, naturally curved at the top, comprise harvest items such as rice, fruits, coconuts and coconut leaves. The men of the households erect their ‘artwork’ at each household gate on the eve, resulting in an impressive view throughout all village roads. Celebrants in traditional attire attend temple ceremonies with their families, bringing with them offerings of fruits to temples and family shrines – which they share and enjoy after prayers.
The celebration climaxes on Wednesday, February 10 and September 7, when people put on their finest clothes to visit family and temples. The day of Galungan is important for the Balinese, similar to a new year, when everyone returns to their families and home villages. The following Thursdays, Manis Galungan, like Boxing Day, is a day to visit friends and relatives or for fun family trips.
Kuningan, on the other hand, marks the end of the 10-day festival. The ceremony surrounding Kuningan refers to special offerings made of yellow turmeric rice. Yellow is also the colour of the god Wisnu, the protector of the Hindu trinity. The Kuningan celebrations are most significant at Sakenan Temple on Serangan Island, southern Denpasar, which coincidentally celebrates its piodalan temple anniversary peak celebrations on the same day. The occasion features a series of sacred dance performances and rituals, with pilgrims attending from all over the island.

Tuesday, February 2, 2016

all power comes from the people



        Galgelied

        Er stonden drie galgen op 't galgeveld,
        De kraaien hebben het voortverteld.
        En stom blauwden winterse bossen rondom,
        Zij kaatsten 't gekrijs van de kraaien weerom.
        Het volk stond zwijgzaam opeengehoopt:
        Drie mannen moesten opgeknoopt.
        Drie rechters lazen het vonnis voor;
        De bossen bauwden het na in koor.
        Eén had in eigen macht geloofd,
        Hij moest het bekopen met zijn hoofd.
        Eén had gehoopt op een nieuwe tijd,
        Dat was voor het heden een scherp verwijt.
        Eén had de waarheid te zeer bemind,
        Daarvoor ging hij bengelen hoog in de wind.
        De kraaien krijsten: kwaad is kwaad!
        De bossen echoden: haat is haat!
        De kring van het volk werd enger en enger,
        't Gelaat van de rechters werd strenger en strenger...
        Maar toen de koord in de hoogte ging,
        In elke lus een rechter hing.
        Het volk stond zwijgzaam opeengehoopt:
        Drie rechters werden opgeknoopt.
        Eén had zijn eigen volk verraden,
        Eén had zijn geldkist volgeladen,
        Eén had de macht om haarzelf bemind,
        Drie rechters bengelden hoog in de wind.
        De kraaien krijsten: kwaad is kwaad!
        De bossen echoden: inderdaad!

        Karel Vertommen (1907-1991)
        uit: Brood (1939)